Leviticus 5:1
+ 5:1. Lev 5:1 (#9.558): For one who has evidence to testify in court “‘If anyone sins ·errs (the standard goal)·, in that he sh'ma ·hear obey· the voice of adjuration, he being a witness, whether he has seen or known, if he does not report it, then he shall bear his depravity (moral evil).
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Exodus 22:11the oath of Adonai shall be between them both, whether he has not put his hand to his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.
Leviticus 5:15“If anyone commits a violation, and sins ·errs (the standard goal)· that is an unintentional mistake sin ·error·, in the holy things of Adonai; then he shall bring his fault incurring guilt offering to Adonai, a ram without defect from the flock, according to your estimation in silver by shekels, after the shekel of the sanctuary (the shekel is 0.4 oz; 11.34 g), for a fault incurring guilt offering.
Leviticus 7:18+ 7:18. Lev 7:18 (Lev 7:16-18) (#2b.130): T. Not to eat the sacrifice flesh after three days / R. Not to eat the abomination of intended delay; it is punished by uncleanness and removal / R. Not to eat from sacrifices offered with improper intentions If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his depravity (moral evil).
Leviticus 19:8but everyone who eats it shall bear his depravity (moral evil), because he has profaned the holy thing of Adonai, and that soul shall be cut off from his people.
Numbers 9:13But the man who is clean, and is not on a journey, and fails to keep the Pesac ·Passover·, that soul shall be cut off from his people. Because he didn’t offer the offering of Adonai in its appointed season, that man shall bear his crime deserving peanlty, sin ·missing the goal·.
Matthew Henry on Leviticus 5:1
This chapter, and part of the next, concern the trespass-offering. The difference between this and the sin-offering lay not so much in the sacrifices themselves, and the management of them, as in the occasions of the offering of them. They were both intended to make atonement for sin; but the former was more general, this applied to some particular instances. Observe what is here said, I. Concerning the trespass. If a man sin, 1. In concealing his knowledge, when he is adjured, ver. 1 . 2. In touching an unclean… Read the whole commentary →