Leviticus 5:7
+ 5:7. Lev 5:7-11 (Lev 5:6-7, 5:1-13) (#2b.115): To offer a sacrifice according to the person’s ability, their means “‘If he can’t afford a lamb, then he shall bring his fault incurring guilt offering for that in which he has sinned ·deviated (from the standard goal)·, two turtledoves, or two young pigeons, to Adonai; one for a habitual sin ·miss the mark· offering, and the other for a burnt offering.
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Cross References
Leviticus 5:8+ 5:8. Lev 5:8 (#2b.116): Not to sever the head nor to decapitate a bird brought as a sin offering He shall bring them to the priest, who shall first offer the one which is for the habitual sin ·miss the mark· offering, and wring off its head from its neck, but shall not sever it completely.
Leviticus 9:3You shall speak to the children of Israel [God prevails], saying, ‘Take a male goat for a habitual sin ·miss the mark· offering; and a calf and a lamb, both a year old, without defect, for a burnt offering;
Leviticus 14:21“If he is poor, and can’t afford so much, then he shall take one male lamb for a fault incurring guilt offering to be waved, to make atonement for him, and one tenth of an ephah [an omer; 2.3 q; 2.2 L] of fine flour mingled with oil for a meal offering, and one log [0.65 qt; 0.31 L] of oil;
Leviticus 14:31even such as he is able to afford, the one for a habitual sin ·miss the mark· offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before Adonai.”
Leviticus 15:15and the priest shall offer them, the one for a habitual sin ·miss the mark· offering, and the other for a burnt offering. The priest shall make atonement for him before Adonai for his discharge. (RY:7, LY:6)
Leviticus 16:5He shall take from the congregation of the children of Israel [God prevails] two male goats for a habitual sin ·miss the mark· offering, and one ram for a burnt offering.
Matthew Henry on Leviticus 5:2-7
Law of the Sin-Offering. ( b. c. 1490.) 1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. 2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty. 3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall… Read the whole commentary →