Mark 16:1
When the Sabbath ·To cease· was past (after dark on Nissan 17, the day of First Fruits #1), Mary of Magdala [Rebellion of City tower], and Mary [Rebellion] the mother of James [Surplanter], and Salome, bought spices, that they might come and anoint him.
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Mark 14:3While he was at Bethany [House of affliction], in the house of Simeon [Hearing] the leper, as he sat at the table, a woman came having an alabaster jar of + 14:3 b (+3:8) MPr: The anointing oil used by Aaron and Levites in the Tabernacle anointing is appropriate to use on the King Messiah. (Ex 40:9, 40:11 in Targum Pseudo-Jon). (Ex 40:9, 40:11) ointment of pure nard— very costly. She broke the jar, and poured it over his head.
Mark 15:40There were also women watching from afar, among whom were both Mary of Magdala [Rebellion of City tower], and Mary [Rebellion] the mother of James [Surplanter] the less and of Joses, and Salome;
Mark 15:47Mary of Magdala [Rebellion of City tower] and Mary [Rebellion], the mother of Joses, saw where he was laid.
Mark 16:8They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
Luke 23:56They teshuvah ·completely returned·, and prepared spices and ointments. On the double Shabbatot ·To cease· (Nissan 15 and 16) + 23:56 Special Sabbath; High Sabbath during a Festival, such as Unleavened Bread week. The first day of Unleavened Bread is a holy convocation, then the weekly Sabbath came next. Special week Nissan 15-16. they rested according to the commandment.
Matthew Henry on Mark 16:1
In this chapter, we have a short account of the resurrection and ascension of the Lord Jesus: and the joys and triumphs which it furnished all believers with, will be very acceptable to those who sympathised and suffered with Christ in the foregoing chapters. Here is, I. Christ's resurrection notified by an angel to the women that came to the sepulchre to anoint him, ver. 1-8 . II. His appearance to Mary Magdalene, and the account she gave of it to the disciples, ver. 9-11 . III. His appearance to the two… Read the whole commentary →