Mark 2:28
Therefore the Son of Man is lord even of the Sabbath ·To cease·.”
One Unity Resource Bible
In The King James Version
Therefore the Son of man is Lord also of the sabbath.
In Context
27He said to them, “The Sabbath ·To cease· was made for man, not man for the Sabbath ·To cease·.
Cross References
Mark 3:4+ 3:4 (4-6) MPr: Messiah is slain by Robbers (Satan) but this becomes his downfall and Messiah overcomes (Ps 2). Also commented; in the last days Gog and Magog will fight against the Messiah and be defeated. (Ps 2:1 in Talmud Berach. 7B, Talmud Abhod. Zarah 3B, and Midrash Psalms 2). (Ps 2:1-2) He said to them, “Is it lawful on the Sabbath ·To cease· day to do good, or to do harm? To save a life, or to kill?” But they were silent.
Luke 13:15Therefore the Lord answered him, “You hypocrites! Does not each one of you free his ox or his donkey from the stall on the Sabbath ·To cease·, and lead him away to water?
John 5:17+ 5:17 (17-19) MP: Messiah is both God and man. (Zech 13:7) + 5:17 (17-23) MP: Messiah will bear reproach, for God’s sake. (Ps 69:7) But Yeshua [Salvation] answered them, “ 'Avi [My Father] is still working, so I am working, too.”
John 9:14It was a Sabbath ·To cease· + 9:14 Context Note: If the Festival of Sh'mini Atrzeret ·Eighth day Assembly· happened on a Sabbath day, it is considered a High Feast day. Two accounts of another healing on Sabbath with discussion exists in (Matt 12:10; Luke 6:7). when Yeshua [Salvation] made the mud and opened his eyes.
Matthew Henry on Mark 2:19-28
The Hypocritical Rigour of the Pharisees. 18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 21 No… Read the whole commentary →