Matthew 21:11
The multitudes said, “This is the prophet (promised Messiah), Yeshua [Salvation], from Nazareth [Branch, Separated one] of Galilee [District, Circuit].”
One Unity Resource Bible
In The King James Version
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
In Context
10When he had come into Jerusalem [City of peace], all the city was stirred up, saying, “Who is this?”
Cross References
Matthew 2:23and came and lived in a city called Nazareth [Branch, Separated one]; that it might be fulfilled which was spoken through the prophets: “He will be called a Nazarene [person from Branch, Separated one].”
Mark 6:15But others said, “He is Elijah [My God Yah].” Others said, “He is a prophet, or like one of the prophets.”
Luke 7:39Now when the Pharisee [Separated] who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner ·devoted to missing the mark and without share in the goal·.”
Luke 24:19He said to them, “What things?” They said to him, “The things concerning Yeshua [Salvation], the Nazarene [person from Branch, Separated one], who was a prophet mighty in deed and word before God and all the people;
John 1:25They asked him, “Why then do you mikvah ·baptise·, if you are not the Messiah [Anointed one], nor Elijah [My God Yah], nor the prophet (promised Messiah)?”
John 4:19The woman said to him, “Sir, I perceive that you are a prophet.
Matthew Henry on Matthew 21:2-12
Christ's Entrance into Jerusalem. 1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. 3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. 4 All this was done, that it might be fulfilled which was spoken by the prophet,… Read the whole commentary →