1 Peter 3:21
That water is a picture of the baptism ceremony. Like the time our Christian leaders put us under the water to baptise us. They didn’t do that to wash the dirt off the outside of us. No. It’s like that water washed the shame from inside us. When we asked those leaders to baptise us, we asked God to make us clean on the inside, so that we will not feel shame any more. So God saves us and gives us new life. Yes, we can have new life because, after Jesus died, he came back to life again.
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Mark 16:16Some people will believe that message, and then you have to take them through that special washing ceremony, called baptism. God will save those people. But God will not save people that don’t believe that message. He will blame them and say they are guilty.
Acts 2:38Peter told them, “You have to turn around and follow Jesus. Then let us baptise you, to show that you turned away from the wrong things you are doing, and now you follow Jesus Christ. Then God will not do payback to you for those bad things. And he will give you the Holy Spirit to live in you, just like he promised. You see, God promised to give the Holy Spirit to everyone that he picks to be his own people. That promise is for you, and for your kids, and even for people in other countries a long way away.”
Acts 22:16So now, don’t wait. Stand up, and I will baptise you. Pray to our leader, Jesus, and ask him to wash you properly inside, so God will not punish you for all the bad things you did.’ That’s what Ananias said to me.”
Matthew Henry on 1 Peter 3:19-21
Christ's Sufferings. ( a. d. 66.) 18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 By which also he went and preached unto the spirits in prison; 20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. Here, I. The example of Christ is proposed as an argument for… Read the whole commentary →