Romans 6:1
God was really good to us even though we did bad things. So what do you reckon? Maybe we should keep on doing bad things, so that people can see how good God is.
Plain English Version
In The King James Version
What shall we say then? Shall we continue in sin, that grace may abound?
In Context
Cross References
Romans 2:4Think about this. God is very good to you, he doesn’t easily get angry with you, and he doesn’t punish you straight away for the bad things you do. You know that God is good like that, right? He is good to you. He tries to get you to come back to him and stop doing bad things.
Romans 3:31So what do you reckon about God’s law? We believe in Jesus now, so do we have to forget everything God said in his law? No way. If we believe in Jesus, we agree that the law is from God.
Romans 6:15But maybe you think like this, “We can do whatever bad things we want to do, because that law is not our boss any more and God will be good to us anyway.” No way. Don’t think like that.
1 Peter 2:16You know that you are free from that old Jewish law, but that doesn’t mean that you can do things that are wrong. You belong to God, and you work for him, so you have to do whatever is right.
Jude 1:4I talk like this because there are some bad people that secretly came into your group. That mob don’t want to do the things that God wants. Instead, they do all the bad things that they want to do. They reckon it is all right to do those bad things. They say, “God is good to us, so he lets us do these bad things.” Whenever they say that, they are really trying to change God’s true message. And they are turning away from Jesus, our only true boss. But God says in his book that he will punish those bad people.
Matthew Henry on Romans 6:1
The apostle having at large asserted, opened, and proved, the great doctrine of justification by faith, for fear lest any should suck poison out of that sweet flower, and turn that grace of God into wantonness and licentiousness, he, with a like zeal, copiousness of expression, and cogency of argument, presses the absolute necessity of sanctification and a holy life, as the inseparable fruit and companion of justification; for, wherever Jesus Christ is made of God unto any soul righteousness, he is made of God… Read the whole commentary →