1 Peter 4:2
As a result, during their remaining time here on earth, they do not do the things that sinful people desire to do, but instead they do the things that God wants them to do.
Translation for Translators
In The King James Version
In Context
Cross References
Hosea 6:7But they have refused to obey my agreement, just like Adam did; they have not been faithful to me.
Matthew 12:50Those who do what God my Father who is in heaven wants, are as dear to me [MET] as my brother, my sister, or my mother.”
Matthew 21:31So which of the man’s two sons did what their father desired?” They answered, “The older son.” Jesus explained to them what that parable meant by saying, “Think about this: It is more likely that other people, including tax collectors and prostitutes, whom you think are very sinful, will enter where God rules, than it is that you Jewish leaders will enter.
Mark 7:21Specifically, it is people’s innermost being that causes them to think things that are evil; they act immorally, they steal things, they commit murder.
John 7:17Those who choose to do what God wants will find out whether what I teach comes from God or whether I am speaking with only my own authority.
Romans 6:11Similarly, you must consider that it is as though you have become unable to do what your sinful desires [MET] want, as a corpse is not able to do what anyone wants it to do. You must also consider that because of your relationship to Christ Jesus you are living in a new way in order to serve/honor God.
Matthew Henry on 1 Peter 4:2-4
The Mortification of Sin. ( a. d. 66.) 1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: The… Read the whole commentary →