Acts 13:48
While the non-Jewish people were listening to those words, they began to rejoice, and they repeatedly said that the message about the Lord Jesus was wonderful. And all of the non-Jewish people whom God had chosen ◄to have eternal life/to live eternally with God► believed the message about the Lord Jesus.
Translation for Translators
In The King James Version
In Context
Cross References
Matthew 28:16Later we eleven disciples went to Galilee district. We went to the mountain where Jesus had told us to go.
Luke 7:8I believe this because, as for me, there are people who have authority over me and I obey them. I also have soldiers under my authority. When I say to one of them, ‘Go!’ he goes. When I say to another ‘Come!’ he comes. When I say to my slave, ‘Do this!’ he does it. And I believe that you speak with a similar kind of authority.”
John 10:26But instead, you do not believe in me because you do not belong to me. You are like [MET] sheep who belong to a different shepherd.
Acts 2:41So the people who believed Peter’s message were baptized. There were about 3,000 [SYN] who joined the group of believers that day.
Acts 8:8So many people [MTY] in that city greatly rejoiced.
Acts 15:2Paul and Barnabas strongly disagreed with those Jews and started arguing with them. So the believers at Antioch appointed Paul and Barnabas and some of the other believers to go to Jerusalem, in order that they would/could discuss this matter with the apostles and other spiritual leaders.
Matthew Henry on Acts 13:43-52
Paul at Antioch in Pisidia. 42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. 43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. 44 And the next sabbath day came almost the whole city together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with envy, and spake… Read the whole commentary →