Acts 15:39
Paul and Barnabas strongly disagreed with each other about that, so they separated. Barnabas took Mark along with him and they got on a ship and went to Cyprus.
Translation for Translators
In The King James Version
In Context
Cross References
Psalms 119:96I have learned that there is a limit/end for everything, but what you command ◄has no limits/never ends►.
Acts 4:36For example, there was Joseph. He was a descendant of Levi and he was born on Cyprus Island. The apostles called him Barnabas; in the Jewish language that name means a person who [IDM] always encourages others.
Acts 11:20Some of the believers were men from Cyprus and from Cyrene city in north Africa. They went to Antioch, and although they told other Jews about the Lord Jesus, they also told non-Jewish people there.
Acts 15:2Paul and Barnabas strongly disagreed with those Jews and started arguing with them. So the believers at Antioch appointed Paul and Barnabas and some of the other believers to go to Jerusalem, in order that they would/could discuss this matter with the apostles and other spiritual leaders.
Romans 7:18I know that my self-directed nature will not let me [PRS] do anything that is good. I know this because I want to do what is good, but I do not do what is good.
James 3:2It is true that we all in many ways do things that are wrong [MET]. But those who always [LIT] control what they say will be all that God intends/wants them to be. They will be able to control all their actions [MTY].
Matthew Henry on Acts 15:37-41
Disagreement between Paul and Barnabas. 36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. 37 And Barnabas determined to take with them John, whose surname was Mark. 38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. 39 And the contention was so sharp between them, that they departed asunder one from the other: and so… Read the whole commentary →