Acts 19:32
The crowd of people in the stadium continued shouting. Some shouted one thing, and some shouted something else. But most of them did not even know what the meeting was about!
Translation for Translators
In The King James Version
In Context
Cross References
Matthew 11:7When John’s disciples had gone away, Jesus began to talk to the crowd of people about John. He said to them, “ Think about what sort of person you went to see in the desolate area when you went there to see John. ◄ You did not go there to listen to a man who constantly changed his message, like a reed that is blown {blows} back and forth in the wind [MET]!/Did you go there to listen to a man whose message changes continually like long grass that is blown {blows} back and forth in the wind changes its direction?► [MET, RHQ]
Acts 19:29Many of the other people in the city heard the shouting and went and joined the crowd. They also became angry at Paul and began shouting. Several of the people seized Gaius and Aristarchus, two men from Macedonia who had been traveling with Paul. Then the whole crowd of people ran, dragging those men along with them, to the city stadium.
Acts 21:34Some of the many people there were shouting one thing, and some were shouting something else. Because they continued shouting so loudly, the commander could not understand what they were shouting. So he commanded that Paul be taken { the soldiers to take Paul} into the barracks so that he could question him there.
Matthew Henry on Acts 19:22-41
The Tumult at Ephesus. 21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. 23 And the same time there arose no small stir about that way. 24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain… Read the whole commentary →