John 1:29
The next day John saw Jesus coming toward him. He said to the people, “Look! Here is the man whom God has appointed to be a sacrifice [MET], like the lambs that the people of Israel sacrificed! By sacrificing himself he will make it possible for everyone in the world to be no longer guilty for having sinned.
Translation for Translators
In The King James Version
In Context
Cross References
Exodus 12:3Tell all the Israeli people that in each family, the man who heads the family must select a lamb or a young goat for his household.
Leviticus 10:17“Why did you not eat near the Sacred Tent the meat of the offering for sin? It was very holy, and it was given to you to enable the Israeli people to no longer be guilty for their sins and to be forgiven for their sins.
Numbers 18:23Only the descendants of Levi are permitted to work at the Sacred Tent, and they will be punished if anything bad happens to it. That is a law that will never be changed. You descendants of Levi will not receive any land among the other Israeli people,
Numbers 28:3Tell them that what they must bring to me each day are two male lambs that are one-year-old. They must have no defects. They must be completely burned on the altar.
Isaiah 53:11When he sees all that he will accomplish because of his suffering, he will be satisfied. And because of what will have happened to him, Yahweh’s righteous servant will cause the guilt of many people to be ended, because he will remove the guilt for their sins.
Matthew Henry on John 1:20-29
John's Testimony to Christ; John Examined by the Priests. 19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? 20 And he confessed, and denied not; but confessed, I am not the Christ. 21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. 22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 23 He said, I am the voice of one… Read the whole commentary →