John 19:42
The Jewish day of rest would start at sunset, and they had to finish burying his body before then. So, since that cave was nearby, they laid Jesus’ body there and rolled a huge stone in front of the entrance.
Translation for Translators
In The King James Version
In Context
Cross References
Psalms 22:15My strength is all dried up [MET] like a broken piece of a clay jar that has dried in the sun. I am so thirsty that my tongue sticks to the roof of my mouth. O God, I think that you are about to let me die and become dirt!
Matthew 12:40Jonah was in the stomach of a huge fish for three days and nights before God caused him to live again. Similarly, for three days and nights I, the one who came from heaven, will be in a place where dead people are, and then God will cause me to live again.
John 19:20Many Jews were able to read this sign, because the place where Jesus was nailed {where they nailed Jesus} to the cross was very close to Jerusalem, where many people had come for the celebration, and because it was written {they wrote it} in three languages: Hebrew, Latin, and Greek.
John 19:41Close to the place where Jesus was crucified {where they nailed Jesus to the cross} there was a grove of trees, and at the edge of that grove was a new burial cave. Nobody had ever been put in that cave previously.
1 Corinthians 15:4His dead body was buried {They buried his body}. On the third day after that, God caused him to become alive again, as the Scriptures said would happen.
Matthew Henry on John 19:39-42
The Burial of Christ. 38 And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. 39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pound weight. 40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is… Read the whole commentary →