John 19:7
The Jewish leaders [SYN] replied, “ Our ancestor Moses gave us the law that says we must kill anyone who claims to be God. This man claims that he is ◄the Son of/the man who is also► God, so you must have him killed { command your soldiers to kill him}.”
Translation for Translators
In The King James Version
In Context
Cross References
Deuteronomy 18:20But if any other person says that he is a prophet and dares to speak a message which he falsely says comes from me but which I did not tell him to speak, or if anyone who speaks a message that he says other gods [MTY] have revealed to him, he must be executed for doing that.’
Matthew 27:42“He claims that he saved others [IRO] from their sicknesses, but he cannot help himself!” “He says that he is [IRO] the King of Israel. So he should come down from the cross. Then we would believe him!”
Mark 15:39The officer who supervised the soldiers who nailed Jesus to the cross was standing in front of Jesus. When he saw how Jesus died, he exclaimed, “Truly, this man was the man who was also God!”
John 8:58Jesus said to them, “The truth is that I existed before Abraham was born!”
John 10:36But I am the one my Father set apart to completely belong to him. He sent me here into this world. So ◄why are you angry with me for saying that I am equal with God when I say that I am the man who is also God?/you should not be angry with me for saying that I am equal with God when I say that I am the person who is both God and man!► [RHQ]
Matthew Henry on John 19:2-16
Christ Arraigned before Pilate. 1 Then Pilate therefore took Jesus, and scourged him. 2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, 3 And said, Hail, King of the Jews! and they smote him with their hands. 4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. 5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the… Read the whole commentary →