John 3:19
The one who was like a light [MET] to reveal God’s truth to us came into the world. But people loved doing what was evil, like darkness [MET] is evil, instead of loving the one who was like a light. That is the reason God will judge people and condemn them.
Translation for Translators
In The King James Version
In Context
Cross References
Leviticus 11:16horned owls, screech owls, seagulls, any kind of hawk,
Isaiah 30:9It would remind them that they are deceitful and always rebelling against Yahweh; they refuse to pay attention to what he tells/teaches them.
Matthew 11:20The people who lived in the towns [MTY] in the area where Jesus was saw him perform many miracles. But they did not turn away from their sinful behavior. So Jesus began to reproach them by saying to them,
Luke 12:47Every servant who knows what his master wants him to do but who does not get himself ready and does not do what his master desires will be beaten severely { The master will beat severely every servant who knows what his master wants him to do but who does not get himself ready and does not do what his master desires}.
John 1:4He is the one who caused everything to live. He, who caused us people to live, revealed to us the truth about God as a light [MET] reveals what is in the darkness.
John 5:44You accept your praising each other, but you do not try to do things that will result in God himself praising you. So ◄there is no way you can believe in me!/how can you believe my message?► [RHQ]
Matthew Henry on John 3:2-22
Christ's Interview with Nicodemus. 1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time… Read the whole commentary →