John 5:25
Listen to this carefully: There will be a time when those who are ◄spiritually dead/separated from God► will hear the voice of me, ◄the Son of God/the man who is also God►. In fact, it is that time already. Those who hear and pay attention to my message will have eternal life.
Translation for Translators
In The King James Version
In Context
Cross References
Luke 9:60But Jesus said to him, “ God considers that those who do not have eternal life are dead [MET]. Let those people do the work of burying people who die. As for you, go and tell people about how God wants ◄to rule/to have complete control over► people’s lives!”
Luke 15:32But it is as though [MET] your brother was dead and is alive again! It is as though he was lost and now he has been found! So it is appropriate for us to be happy and celebrate!’”
John 4:23However, there will be a time when those who genuinely worship God will worship him as God’s Spirit directs and according to God’s truth. In fact, that time is now. Those are the kind of worshipers my Father seeks.
John 5:28Do not be surprised about that, because there will be a time when all people who have died will hear my voice,
John 8:47Those who belong to God habitually obey God’s message. You do not belong to God, so you do not obey his message.”
John 17:1After Jesus said those things, he looked up toward heaven. Then he prayed, “ My Father, it is now the time [MTY] for me to suffer and die. Honor me as I do that, in order that I may honor you.
Matthew Henry on John 5:18-31
Christ's Discourse with the Jews; All Judgment Committed to Christ; The Christian Charter. 17 But Jesus answered them, My Father worketh hitherto, and I work. 18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. 19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth… Read the whole commentary →