John 9:16
So some of the Pharisees said, “Since this man Jesus disobeys our rules about working ◄on the Sabbath/on the Jewish rest day►, he is not from God.” But others said, “If he was a sinner, ◄he could certainly not do such miracles!/how could he do such miracles?► [RHQ]” So they were divided.
Translation for Translators
In The King James Version
In Context
Cross References
Luke 13:31At that very time, some Pharisees came and said to Jesus, “Leave this area, because the ruler Herod Antipas wants to kill you (sg)!”
John 5:36But there is something else that tells you about me. It should prove who I am more than what John said about me. The miracles [PRS] that my Father told me to do, the miracles that I am performing, show (OR, prove) to people that my Father sent me.
John 7:12Among the crowds, many people were whispering about Jesus. Some were saying, “He is a good man!” But others were saying instead, “No! He is deceiving the crowds!”
John 9:24So they sent someone to bring back to them the man who had been blind. When he got there, the Jewish leaders said to him, “Knowing that God is listening [IDM], tell the truth! We know that the man who healed you is a sinner.”
John 10:19After hearing these words that Jesus said, the Jews were divided again.
John 15:24If I had not done among them the miracles that no one else ever did, they would not be guilty of the sin of rejecting me. But now, although they have seen those miracles, they have hated both me and my Father.
Matthew Henry on John 9:14-35
The Cavilling of the Pharisees; The Cavilling of the Pharisees Refuted. 13 They brought to the Pharisees him that aforetime was blind. 14 And it was the sabbath day when Jesus made the clay, and opened his eyes. 15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. 16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such… Read the whole commentary →