Leviticus 4:8
From that offering the Supreme Priest must separate these things from the bull that is to be burned: The fat that covers the inner parts of the bull or which is attached to them—
Translation for Translators
In The King James Version
In Context
Cross References
Leviticus 3:9You must dedicate these things to be a sacrifice to Yahweh that is burned: Its fat, the fat tail that you must cut off close to the backbone, and all the fat that covers the inner parts of the lamb or which is attached to them—
Leviticus 4:19He must remove all the animal’s fat and burn it on the altar.
Leviticus 4:31Then he must remove all the goat’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship with Yahweh. And the aroma while it burns will be pleasing to Yahweh. As a result of the priest doing that, the person will no longer be guilty for his sin, and he will be forgiven.
Leviticus 7:3All their fat, the fat tails that are cut close to the backbone, and all the fat that covers the inner parts of the animals or which is attached to them, must be burned on the altar.
Isaiah 53:10But it will be Yahweh’s will that he be afflicted and caused to suffer. And when he dies, Yahweh will cause him to be an offering to remove the guilt of sinners. But later he will have many spiritual children, and he will live ◄a long time/forever► after he dies and becomes alive again, and he [MTY] will accomplish everything that Yahweh has planned.
Matthew Henry on Leviticus 4:2-13
Law of the Sin-Offering. ( b. c. 1490.) 1 And the Lord spake unto Moses, saying, 2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them: 3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering. 4 And he shall bring the bullock… Read the whole commentary →