Matthew 13:31
Jesus also told this parable: “The number of (OR, God’s influence in the lives of) people whose lives God rules over will continue to grow. It is very much like mustard seeds grow after a man plants them in his field.
Translation for Translators
In The King James Version
In Context
Cross References
Ezekiel 47:5Then he measured off another ◄1,750 feet/530 meters► and led me through water that had become a river that I could not cross, because the water had risen very high, with the result that it would be necessary to swim across it. It was a river that no one could cross by walking across it.
Matthew 17:20He answered us, “It is because you did not believe very much in God’s power. Think about this: Mustard seeds are very small, but in this area they grow and produce large [MET] plants. Similarly, if your faith grows until you truly believe that God will do what you ask him to, you will be able to do anything [LIT]! You could even say to this hill, ‘Move from here to there!’ and it would go where you told it to go.”
Luke 13:18Then Jesus said, “◄I will tell you how the number of people who let God rule [MET] their lives will increase./Do you know how the number of people who let God rule [MET] their lives will increase?► [RHQ] I will tell you what I can compare it to.
Luke 19:11They were coming near to Jerusalem, and the people who were going with Jesus who heard him say these things thought that as soon as he got to Jerusalem he would become their king.
Matthew Henry on Matthew 13:25-44
Parable of the Tares, the Mustard-Seed, the Leaven, &c.. 24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25 But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28 He… Read the whole commentary →