Numbers 1:5
Their names are: Elizur, the son of Shedeur, from the tribe of Reuben; Shelumiel, the son of Zurishaddai, from the tribe of Simeon; Nahshon, the son of Amminadab, from the tribe of Judah; Nethanel, the son of Zuar, from the tribe of Issachar; Eliab, the son of Helon, from the tribe of Zebulun; Elishama, the son of Ammihud, from the tribe of Joseph’s son Ephraim; Gamaliel, the son of Pedahzur, from the tribe of Joseph’s son Manasseh; Abidan, the son of Gideoni, from the tribe of Benjamin; Ahiezer, the son of Ammishaddai, from the tribe of Dan; Pagiel, the son of Ocran, from the tribe of Asher; Eliasaph, the son of Deuel, from the tribe of Gad; Ahira, the son of Enan, from the tribe of Naphtali.”
Translation for Translators
In The King James Version
In Context
Cross References
Genesis 29:32Leah gave birth to a son, whom she named Reuben, which sounds like the Hebrew words that mean ‘Look, a son!’ She said, “Yahweh has seen that I was miserable, and because of that he has given me a son. Now, surely my husband will love me for giving birth to a son for him.”
Genesis 35:17When her pain was the most severe, the ◄midwife/woman who helped her to give birth► said to Rachel, “Do not be afraid, because now you have given birth to another son!”
Genesis 35:23The sons of Leah were Reuben, who was Jacob’s oldest son, then Simeon, Levi, Judah, Issachar and Zebulon.
Genesis 49:1Jacob summoned all his sons, and said to them,
Numbers 2:3The people of the tribes of Judah, Issachar, and Zebulun must set up their tents on the east side of the Sacred Tent, close to their tribal flags. These are the names of the leaders of those tribes and the number of soldiers whom they will lead: Nahshon, the son of Amminadab, will be the leader of the 74,600 men of the tribe of Judah.
Numbers 7:12These are the gifts that each of the leaders brought: —a silver dish that weighed ◄more than three pounds/1.5 kg.►, and a silver bowl that weighed ◄almost two pounds/800 grams►, both of which were full of good flour and mixed with olive oil to be offerings of grain; they both were weighed using the standard scales; —a small gold dish that weighed ◄four ounces/14 grams►, filled with incense; —a young bull, a full-grown ram, and a one-year-old ram, to be sacrifices to be completely burned on the altar; —a goat to be sacrificed to enable me to forgive the people for the sins they have committed; —and two bulls, five full-grown rams, five male goats, and five rams that were one-year-old, to be sacrifices to maintain the people’s fellowship with Yahweh. This was the order in which the leaders brought their gifts: on the first day, Nahshon, son of Amminadab from the tribe of Judah brought his gifts; on the next/second day, Nethanel, son of Zuar, from the tribe of Issachar; on the next/third day, Eliab, son of Helon, from the tribe of Zebulun; on the next/fourth day, Elizur, son of Shedeur, from the tribe of Reuben; on the next/fifth day, Shelumiel, son of Jurishhaddai, from the tribe of Simeon; on the next/sixth day, Eliasaph, son of Deuel, from the tribe of Gad; on the next/seventh day, Elishama, son of Ammihud, from the tribe of Ephraim; on the next/eighth day, Gamaliel, son of Pedahzur, from the tribe of Manasseh; on the next/ninth day, Abidan, son of Gideoni, from the tribe of Benjamin; on the next/tenth day, Ahiezer, son of Ammishaddai, from the tribe of Dan; on the next/eleventh day, Pagiel, son of Acran, from the tribe of Asher; on the next/twelfth day, Ahira, son of Enam, from the tribe of Naphtali.
Matthew Henry on Numbers 1:2-17
Numbers The titles of the five books of Moses, which we use in our Bibles, are all borrowed from the Greek translation of the Seventy, the most ancient version of the Old Testament that we know of. But the title of this book only we turn into English; in all the rest we retain the Greek word itself, for which difference I know no reason but that the Latin translators have generally done the same. Otherwise this book might as well have been called Arithmoi, the Greek title, as the first Genesis, and the second… Read the whole commentary →