Romans 3:8
If what you, Paul, say is true, then ◄we might as well/it is all right for us to► do evil things in order that good things like that will result! For example, then people will praise God!” Some people speak evil about me by their falsely saying that I say such things. God will fairly/justly punish people who say such things about me!
Translation for Translators
In The King James Version
In Context
Cross References
Jeremiah 40:16But Gedaliah said to Johanan, “ No, I will not allow you to do that. I think that you are lying about Ishmael.”
Romans 5:20God gave [PRS] his laws to Moses [PRS] in order that people might realize how greatly they had sinned; but as people sinned more, God continued to act even more kindly toward them, in a way that they did not deserve.
Romans 6:15I suppose that certain people might think about what I have just said and they might say [RHQ], “ You say that the laws God gave Moses did not enable us to stop sinning, but that God is now treating us kindly in ways we do not deserve. ◄ That seems to mean that God permits us to continue sinning./ Does that mean that God permits us to continue sinning?► [RHQ]” My reply to that is no, we should certainly not continue sinning
1 Peter 3:16But answer them humbly and respectfully, and make sure that you ◄do/have done► nothing wrong, in order that those who say evil things about you may be ashamed when they see the good way in which you are conducting yourselves because of your relationship with Christ.
Matthew Henry on Romans 3:2-19
The Advantages of the Jews; Objections Answered; The Depravity of Jews and Gentiles. ( a. d. 58.) 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art… Read the whole commentary →