Romans 4:16
So it is because we trust in God that we will receive the things that he has promised. It is not because we perfectly obey God’s laws. He wants ◄to erase the record of our sins/to declare us no longer guilty► without our earning it. As a result, what God now promises, he guarantees to give to all people who are Abraham’s spiritual descendants. He promises to do that not only for us Jewish believers, who have God’s laws and trust in him as Abraham did, but also for those non-Jews who do not have God’s laws but who trust in him as Abraham did. Abraham is the spiritual ancestor of all of us believers.
Translation for Translators
In The King James Version
In Context
Cross References
Romans 3:24Our record of sins has been erased {God erased the record of our sins} by God acting kindly to forgive our sins, without our doing anything to earn it. Christ Jesus accomplished this by dying for us.
Romans 5:1Because we trusted in Christ, the record of our sins has been erased { God has erased the record of our sins}. So we now have a peaceful relationship with God because of our trust in what our Lord Jesus Christ has done for us.
Romans 15:8I want you to remember that Christ helped us Jews [MTY] by what he did, in order to show that God ◄is faithful/does what he says he will do►. That is, his coming as our Messiah fulfilled what God promised to our Jewish ancestors.
Galatians 3:22But instead, what we read in the Scriptures [PRS] is that God caused all people to be unable to escape being punished for their sins [MET], just like people in prison are unable to escape [PRS, MET]. God did that in order that he might give what he promised to those who trust Jesus Christ, just because they trust him.
Ephesians 2:8It is only by God acting [PRS] toward you in a way that you did not deserve that you have been saved {that he has saved you} as a result of your trusting in Christ. You did not save yourselves. His saving you was his gift to you.
Hebrews 6:13When God promised to do things for Abraham, he said that he would punish himself if he did not do that, because there was no one of greater importance to ask to punish him if he did not do it.
Matthew Henry on Romans 4:10-23
The Case of Abraham. ( a. d. 58.) 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not… Read the whole commentary →