Romans 10:12
Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
Tyndale New Testament
In The King James Version
In Context
11For the scripture sayth: whosoever beleveth on him shall not be ashamed.
13For whosoever shall call on the name of the lorde shalbe safe.
Cross References
Acts 9:14and here he hath auctorite of the hye prestes to bynde all that call on thy name.
Acts 15:8And God which knoweth the herte bare them witnes and gave vnto them the holy goost even as he dyd vnto vs
Romans 3:22The rightewesnes no dout which is good before God cometh by the fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no difference:
Romans 4:11And he receaved the signe of circumcision as a seale of that rightewesnes which is by fayth which fayth he had yet beynge vncircumcised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
Romans 14:9For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke.
Matthew Henry on Romans 10:2-12
Paul's Discourse of Righteousness; The Method of Salvation. ( a. d. 58.) 1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth… Read the whole commentary →