2 Chronicles 25:15
And the anger of the Lord came upon Amasias, and he sent him a prophet, and he said to him, Why have you sought the gods of the people, which have not rescued their own people out of your hand?
LXX2012 (US English)
In The King James Version
In Context
Cross References
Judges 18:24And Michaias said, Because you⌃ have taken my graven image which I made, and my priest, and are gone; and what have I remaining? and what is this that you⌃ say to me, Why cry you?
2 Chronicles 16:7And at that time came Anani the prophet to Asa king of Juda, and said to him, Because you did trust on the king of Syria, and did not trust on the Lord your God, therefore the army of Syria is escaped out of your hand.
2 Chronicles 20:37And Eliezer you son of Dodia of Marisa prophesied against Josaphat, saying, Forasmuch as you have allied yourself with Ochozias, the Lord has broken your work, and your vessels have been wrecked. And they could not go to Tharsis.
2 Chronicles 24:20And the Spirit of God came upon Azarias the son of Jodae the priest, and he stood up above the people, and said, Thus says the Lord, Why do you⌃ transgress the commandments of the Lord? so shall you⌃ not prosper; for you⌃ have forsaken the Lord, and he will forsake you.
2 Chronicles 25:11And Amasias strengthened himself, and took his people, and went to the valley of salt, and struck there the children of Seir ten thousand.
Psalms 115:4Then I called on the name of the Lord: O Lord, deliver my soul. 1
Matthew Henry on 2 Chronicles 25:15-17
Amaziah's Idolatry. ( b. c. 826.) 14 Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them. 15 Wherefore the anger of the Lord was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand? 16 And it came to… Read the whole commentary →