1 Chronicles 5:25
But they were unfaithful to their ancestors' God. Instead, they worshiped the gods of the peoples of the land, whom God had destroyed before them.
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Exodus 34:15So be careful not to make a covenant with the inhabitants of the land, for they prostitute themselves to their gods, and they sacrifice to their gods. Then one of them will invite you and you will eat some of his sacrifice,
Judges 2:12They broke away from Yahweh, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, the very gods of the peoples who were around them, and they bowed down to them. They provoked Yahweh to anger because
Judges 8:33It came about, as soon as Gideon was dead, the people of Israel turned again and prostituted themselves by worshiping the Baals. They made Baal-Berith their god.
2 Chronicles 25:14Now it came about, after that Amaziah had returned from the slaughter of the Edomites, that he brought the gods of the people of Seir, and set them up to be his own gods. He bowed down before them and burned incense to them.
Hosea 1:2When Yahweh spoke at first through Hosea, he said to him, 1 “Go, take for yourself a wife who is a prostitute. 1 She will have children who are the result of her prostitution. 1 For the land is committing great prostitution 1 by forsaking Yahweh.”
Revelation 17:5On her forehead was written a name having a secret meaning: “Babylon the great, the mother of prostitutes and of the detestable things of the earth.”
Matthew Henry on 1 Chronicles 5:19-26
The Defeat of the Hagarites. ( b. c. 750.) 18 The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war. 19 And they made war with the Hagarites, with Jetur, and Nephish, and Nodab. 20 And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the… Read the whole commentary →