2 Kings 23:15
Josiah also completely destroyed the altar that was at Bethel and the high place that Jeroboam son of Nebat (the one who made Israel to sin) had constructed. He also burned that altar and the high place and beat it to dust. He also burned the Asherah pole.
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1 Samuel 7:3Samuel said to the entire house of Israel, “If you return to Yahweh with your whole heart, remove the foreign gods and the Ashtoreths from among you, turn your hearts to Yahweh, and worship him only, then he will rescue you from the hand of the Philistines.”
1 Kings 12:28So King Jeroboam sought advice and made two calves of gold; he said to the people, “It is too much for you to go up to Jerusalem. Look, these are your gods, Israel, who brought you up out of the land of Egypt.”
1 Kings 14:16He will give Israel up because of the sins of Jeroboam, the sins that he has committed, and through which he has led Israel to sin.”
1 Kings 21:22I will make your family like the family of Jeroboam son of Nebat, and like the family of Baasha son of Ahijah, because you have provoked me to anger and have led Israel to sin.'
2 Kings 10:31But Jehu took no care to walk in the law of Yahweh, the God of Israel, with all his heart. He did not turn away from the sins of Jeroboam, by which he made Israel sin.
2 Kings 23:6He brought out the Asherah pole from the temple of Yahweh, outside Jerusalem to the Kidron Valley and burned it there. He beat it to dust and threw that dust onto the graves of the common people.
Matthew Henry on 2 Kings 23:5-25
Josiah Reforms Judah. ( b. c. 623.) 4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el. 5 And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the… Read the whole commentary →