Daniel 1:7
The chief official gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.
Unlocked Literal Bible
In The King James Version
In Context
6Among these were Daniel, Hananiah, Mishael, and Azariah, some of the people of Judah.
Cross References
Genesis 41:45Pharaoh called Joseph's name “Zaphenath-Paneah.” He gave him Asenath, the daughter of Potiphera priest of On, as a wife. Joseph went out over the land of Egypt.
2 Kings 24:17The king of Babylon made Mattaniah, Jehoiachin's father's brother, king in his place, and changed his name to Zedekiah.
Daniel 1:10The chief official said to Daniel, “I am afraid of my master the king. He has commanded what food and drink you should have. Why should he see you looking worse than the other young men of your own age? The king might have my head because of you.”
Daniel 2:49Daniel made a request of the king, and the king appointed Shadrach, Meshach, and Abednego to be administrators over the province of Babylon. But Daniel remained at the king's court.
Daniel 4:5But a dream I had made me afraid. As I lay there, the images I saw and the visions in my mind troubled me.
Daniel 5:12An excellent spirit, knowledge, understanding, interpreting of dreams, explaining riddles and solving problems—these qualities were found in this man Daniel, whom the king named Belteshazzar. Now call for Daniel and he will tell you the meaning of what has been written.”
Matthew Henry on Daniel 1:2-8
Daniel The book of Ezekiel left the affairs of Jerusalem under a doleful aspect, all in ruins, but with a joyful prospect of all in glory again. This of Daniel fitly follows. Ezekiel told us what was seen, and what was foreseen, by him in the former years of the captivity: Daniel tells us what was seen, and foreseen, in the latter years of the captivity. When God employs different hands, yet it is about the same work. And it was a comfort to the poor captives that they had first one prophet among them and then… Read the whole commentary →