Esther 10:3
Mordecai the Jew was second in rank to King Ahasuerus. He was great among the Jews and popular with his many Jewish brothers, for he sought the welfare of his people and he spoke for the peace of all his people.
Unlocked Literal Bible
In The King James Version
In Context
Cross References
Genesis 41:43He had him ride in the second chariot which he possessed. Men shouted before him, “Bend the knee.” Pharaoh put him over all the land of Egypt.
Genesis 45:11I will provide for you there, for there are still five years of famine, so that you do not come to poverty, you, your household, and all that you have.”'
1 Samuel 23:17He said to him, “Do not be afraid. For the hand of Saul my father will not find you. You will be king over Israel, and I will be next to you. Saul my father also knows this.”
Nehemiah 2:10When Sanballat the Horonite and Tobiah the Ammonite servant heard this, they were greatly displeased that someone had come who was seeking to help the people of Israel.
Esther 3:2All the king's servants who were at the king's gate always knelt and prostrated themselves to Haman, as the king had ordered them to do. But Mordecai neither knelt nor prostrated himself.
Daniel 5:16I have heard that you can give interpretations and solve problems. Now if you can read the writing and tell me its meaning, you will be clothed with purple and have a gold chain placed around your neck, and you will have the authority of the third highest ruler in the kingdom.”
Matthew Henry on Esther 10:2-3
The Glory of Mordecai. ( b. c. 495.) 1 And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea. 2 And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia? 3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace… Read the whole commentary →