John 19:25

Now standing beside Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

Unlocked Literal Bible

In The King James Version

Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.

In Context

24Then they said to each other, “Let us not tear it, but instead let us cast lots for it to decide whose it will be.” This happened so that the scripture would be fulfilled which said, 1 “They divided my garments among themselves 1 and cast lots for my clothing.” This is what the soldiers did.

26When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, see, your son!”

Read all of John 19

Cross References

Matthew 27:55Many women who had followed Jesus from Galilee to care for him were there looking on from a distance.

Mark 16:9+ 16:9 The best ancient copies omit Mrk. 16:9-20. Early on the first day of the week, after he arose, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

Luke 8:2as well as certain women who had been healed of evil spirits and diseases: Mary who was called Magdalene, from whom seven demons had been driven out;

Luke 24:18One of them, named Cleopas, answered him, “Are you the only person in Jerusalem who does not know the things which have happened there these days?”

John 20:11But Mary was standing outside the tomb weeping. As she wept, she stooped down into the tomb.

Matthew Henry on John 19:20-31

The Inscription on the Cross; The Crucifixion. 19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written. 23 Then the… Read the whole commentary →

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