John 8:46
Which one of you convicts me of sin? If I speak the truth, why do you not believe me?
Unlocked Literal Bible
In The King James Version
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
In Context
45Yet, because I speak the truth, you do not believe me.
47He who is of God hears the words of God; you do not hear them because you are not of God.”
Cross References
Matthew 21:25The baptism of John—from where did it come? From heaven or from men?” They discussed among themselves, saying, “If we say, 'From heaven,' he will say to us, 'Why then did you not believe him?'
John 8:7+ 8:7 See the note about Jhn. 7:53-8:11 above When they continued asking him questions, he stood up and said to them, “The one among you who has no sin, let him be the first to throw a stone at her.”
John 15:10If you keep my commandments, you will remain in my love, as I have kept the commandments of my Father and remain in his love.
John 18:37Pilate then said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this purpose I have been born, and for this purpose I have come into the world, so that I would bear witness to the truth. Everyone who belongs to the truth listens to my voice.”
Hebrews 4:15For we do not have a high priest who cannot feel sympathy for our weaknesses. Instead, we have someone who has in all ways been tempted as we are, except that he is without sin.
1 Peter 2:22“He committed no sin, 1 neither was any deceit found in his mouth.”
Matthew Henry on John 8:39-48
Christ's Discourse with the Pharisees. 38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father. 39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. 40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. 41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even… Read the whole commentary →