Leviticus 5:1
If anyone sins because he does not testify when he has witnessed something about which he is required to testify, whether he has seen it or heard about it, he will be responsible.
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Exodus 22:11an oath to Yahweh must be taken by them both, as to whether or not one person has put his hand on his neighbor's property. The owner must accept this, and the other will make no restitution.
Leviticus 5:15“If anyone sins and acts unfaithfully in regard to the things that belong to Yahweh, but did so unintentionally, then he must bring his guilt offering to Yahweh. This offering must be a ram without blemish from the flock; its value must be appraised in silver shekels—the shekel of the sanctuary—as a guilt offering.
Leviticus 7:18If any of the meat of the sacrifice of one's peace offering is eaten on the third day, it will not be accepted, neither will it be credited to the one who offered it. It will be a disgusting thing, and the person who eats it will carry the guilt of his sin.
Leviticus 19:8and everyone who eats it must carry his own guilt because he has defiled what is holy to Yahweh, and that person must be cut off from his people.
Numbers 9:13But any person who is clean and is not on a journey, but who fails to keep the Passover, that person must be cut off from his people because he did not offer the sacrifice that Yahweh requires at the fixed time of year. That man must carry his sin.
1 Kings 8:31If a man sins against his neighbor and is required to swear an oath, and if he comes and swears an oath before your altar in this house,
Matthew Henry on Leviticus 5:1
This chapter, and part of the next, concern the trespass-offering. The difference between this and the sin-offering lay not so much in the sacrifices themselves, and the management of them, as in the occasions of the offering of them. They were both intended to make atonement for sin; but the former was more general, this applied to some particular instances. Observe what is here said, I. Concerning the trespass. If a man sin, 1. In concealing his knowledge, when he is adjured, ver. 1 . 2. In touching an unclean… Read the whole commentary →