Jeremiah 3:1

“They say, ‘If a man puts away his wife, and she goes from him, and becomes another man’s, should he return to her again?’ Wouldn’t that land be greatly polluted? But you have played the prostitute with many lovers; yet return again to me,” says the LORD.

World English Bible Classic

In The King James Version

They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.

In Context

2“Lift up your eyes to the bare heights, and see! Where have you not been lain with? You have sat waiting for them by the road, as an Arabian in the wilderness. You have polluted the land with your prostitution and with your wickedness.

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Cross References

Deuteronomy 4:29But from there you shall seek the LORD your God, and you will find him when you search after him with all your heart and with all your soul.

Deuteronomy 24:1When a man takes a wife and marries her, then it shall be, if she finds no favor in his eyes because he has found some unseemly thing in her, that he shall write her a certificate of divorce, put it in her hand, and send her out of his house.

Judges 19:2His concubine played the prostitute against him, and went away from him to her father’s house to Bethlehem Judah, and was there for four months.

Isaiah 55:6Seek the LORD while he may be found. Call on him while he is near.

Jeremiah 2:20“For long ago I broke off your yoke, and burst your bonds. You said, ‘I will not serve;’ for on every high hill and under every green tree you bowed yourself, playing the prostitute.

Jeremiah 3:9Because she took her prostitution lightly, the land was polluted, and she committed adultery with stones and with wood.

Matthew Henry on Jeremiah 3:1

The foregoing chapter was wholly taken up with reproofs and threatenings against the people of God, for their apostasies from him; but in this chapter gracious invitations and encouragements are given them to return and repent, notwithstanding the multitude and greatness of their provocations, which are here specified, to magnify the mercy of God, and to show that as sin abounded grace did much more abound. Here, I. It is further shown how bad they had been and how well they deserved to be quite abandoned, and yet… Read the whole commentary →

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