1 Corinthians 5:13
But those who are outside, God judges. “Put away the wicked man from amongst yourselves.”
World English Bible British with Deuterocanon
In The King James Version
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
In Context
Cross References
Deuteronomy 13:5That prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you out of the house of bondage, to draw you aside out of the way which the LORD your God commanded you to walk in. So you shall remove the evil from amongst you.
Deuteronomy 17:12The man who does presumptuously in not listening to the priest who stands to minister there before the LORD your God, or to the judge, even that man shall die. You shall put away the evil from Israel.
Deuteronomy 22:21then they shall bring out the young lady to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father’s house. So you shall remove the evil from amongst you.
Psalms 50:6The heavens shall declare his righteousness, for God himself is judge. Selah.
Matthew 18:17If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.
Romans 2:16in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
Matthew Henry on 1 Corinthians 5:10-13
Advice to Shun Scandalous Professors. ( a. d. 57.) 9 I wrote unto you in an epistle not to company with fornicators: 10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. 12 For what have I to do… Read the whole commentary →