Jeremiah 44:23
Because you have burnt incense and because you have sinned against the LORD, and have not obeyed the LORD’s voice, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil has happened to you, as it is today.”
World English Bible British with Deuterocanon
In The King James Version
In Context
Cross References
2 Kings 17:15They rejected his statutes and his covenant that he made with their fathers, and his testimonies which he testified to them; and they followed vanity, and became vain, and followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them.
Nehemiah 13:18Didn’t your fathers do this, and didn’t our God bring all this evil on us and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”
Psalms 119:150They draw near who follow after wickedness. They are far from your law.
Jeremiah 7:13Now, because you have done all these works,” says the LORD, “and I spoke to you, rising up early and speaking, but you didn’t hear; and I called you, but you didn’t answer;
Jeremiah 40:3and the LORD has brought it, and done according as he spoke. Because you have sinned against the LORD, and have not obeyed his voice, therefore this thing has come on you.
Jeremiah 44:18But since we stopped burning incense to the queen of the sky, and pouring out drink offerings to her, we have lacked all things, and have been consumed by the sword and by the famine.”
Matthew Henry on Jeremiah 44:21-30
Jeremiah's Continued Remonstrance. ( b. c. 587.) 20 Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying, 21 The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind? 22 So that the Lord could no longer bear, because of the evil of your doings, and because of the… Read the whole commentary →