1 Corinthians 10:31
Whether therefore you eat or drink, or whatever you do, do all to the glory of God.
World English Bible
In The King James Version
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
In Context
30If I partake with thankfulness, why am I denounced for something I give thanks for?
32Give no occasion for stumbling, whether to Jews, to Greeks, or to the assembly of God;
Cross References
Deuteronomy 12:7There you shall eat before the LORD your God, and you shall rejoice in all that you put your hand to, you and your households, in which the LORD your God has blessed you.
Deuteronomy 12:18but you shall eat them before the LORD your God in the place which the LORD your God shall choose: you, your son, your daughter, your male servant, your female servant, and the Levite who is within your gates. You shall rejoice before the LORD your God in all that you put your hand to.
Zechariah 7:5“Speak to all the people of the land and to the priests, saying, ‘When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me?
1 Corinthians 7:34There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
Colossians 3:23And whatever you do, work heartily, as for the Lord and not for men,
Matthew Henry on 1 Corinthians 10:24-33
Christian Liberty. ( a. d. 57.) 23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24 Let no man seek his own, but every man another's wealth. 25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26 For the earth is the Lord's, and the fulness thereof. 27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. 28… Read the whole commentary →