Hebrews 9:19
For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
World English Bible
In The King James Version
In Context
18Therefore even the first covenant has not been dedicated without blood.
20saying, “This is the blood of the covenant which God has commanded you.”
Cross References
Exodus 24:5He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to the LORD.
Leviticus 1:10“‘If his offering is from the flock, from the sheep or from the goats, for a burnt offering, he shall offer a male without defect.
Leviticus 14:4then the priest shall command them to take for him who is to be cleansed two living clean birds, cedar wood, scarlet, and hyssop.
Leviticus 16:14He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.
Numbers 19:18A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the vessels, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave.
Isaiah 52:15so he will cleanse many nations. Kings will shut their mouths at him; for they will see that which had not been told them, and they will understand that which they had not heard.
Matthew Henry on Hebrews 9:16-23
The Priesthood of Christ. ( a. d. 62.) 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator. 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18 Whereupon neither the first… Read the whole commentary →