Jude 1:19
These are those who cause divisions and are sensual, not having the Spirit.
World English Bible
In The King James Version
These be they who separate themselves, sensual, having not the Spirit.
In Context
18They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.”
20But you, beloved, keep building up yourselves on your most holy faith, praying in the Holy Spirit.
Cross References
Proverbs 18:1A man who isolates himself pursues selfishness, and defies all sound judgment.
Ezekiel 14:7“‘“For everyone of the house of Israel, or of the strangers who live in Israel, who separates himself from me and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me, I the LORD will answer him by myself.
Hosea 9:10I found Israel like grapes in the wilderness. I saw your fathers as the first ripe in the fig tree at its first season; but they came to Baal Peor, and consecrated themselves to the shameful thing, and became abominable like that which they loved.
Romans 8:9But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his.
1 Corinthians 6:19Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own,
James 3:15This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
Matthew Henry on Jude 1:17-25
Exhortation to the Faithful; Conclusion. ( a. d. 66.) 15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage. 17 But, beloved, remember ye the words which were spoken before of the… Read the whole commentary →