Leviticus 5:4
“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
World English Bible
In The King James Version
In Context
5It shall be, when he is guilty of one of these, he shall confess that in which he has sinned;
Cross References
Leviticus 27:2“Speak to the children of Israel, and say to them, ‘When a man consecrates a person to the LORD in a vow, according to your valuation,
Numbers 30:8But if her husband forbids her in the day that he hears it, then he makes void her vow which is on her and the rash utterance of her lips, with which she has bound her soul. The LORD will forgive her.
Joshua 9:15Joshua made peace with them, and made a covenant with them, to let them live. The princes of the congregation swore to them.
Judges 11:31then it shall be, that whatever comes out of the doors of my house to meet me when I return in peace from the children of Ammon, it shall be the LORD’s, and I will offer it up for a burnt offering.”
Judges 21:18However, we may not give them wives of our daughters, for the children of Israel had sworn, saying, ‘Cursed is he who gives a wife to Benjamin.’”
1 Samuel 14:24The men of Israel were distressed that day; for Saul had adjured the people, saying, “Cursed is the man who eats any food until it is evening, and I am avenged of my enemies.” So none of the people tasted food.
Matthew Henry on Leviticus 5:2-7
Law of the Sin-Offering. ( b. c. 1490.) 1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. 2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty. 3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall… Read the whole commentary →