Hosea 4:12
My people consult with their wooden idol, and answer to a stick of wood. Indeed the spirit of prostitution has led them astray, and they have been unfaithful to their God.
World English Bible British
In The King James Version
In Context
11Prostitution, wine, and new wine take away understanding.
Cross References
Leviticus 17:7They shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute. This shall be a statute forever to them throughout their generations.’
Numbers 15:39It shall be to you for a fringe, that you may see it, and remember all the LORD’s commandments, and do them; and that you don’t follow your own heart and your own eyes, after which you used to play the prostitute;
Judges 18:5They said to him, “Please ask counsel of God, that we may know whether our way which we go shall be prosperous.”
2 Chronicles 21:13but have walked in the way of the kings of Israel, and have made Judah and the inhabitants of Jerusalem to play the prostitute like Ahab’s house did, and also have slain your brothers of your father’s house, who were better than yourself,
Isaiah 44:18They don’t know, neither do they consider, for he has shut their eyes, that they can’t see, and their hearts, that they can’t understand.
Jeremiah 2:27who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
Matthew Henry on Hosea 4:7-12
Grounds of God's Controversy with Israel; The Sins of the Priests and People. ( b. c. 758.) 6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. 7 As they were increased, so they sinned against me: therefore will I change their glory into shame. 8 They eat up the sin of my people, and they set their heart on their iniquity. 9 And there shall… Read the whole commentary →