Deuteronomy 1:8

Behold, I have set the land before you. Go in and possess the land which the LORD swore to your fathers—to Abraham, to Isaac, and to Jacob—to give to them and to their offspring after them.’”

World English Bible Updated

In The King James Version

Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.

In Context

7Turn, and take your journey, and go to the hill country of the Amorites and to all the places near there: in the Arabah, in the hill country, in the lowland, in the South, by the seashore, in the land of the Canaanites, and in Lebanon as far as the great river, the river Euphrates.

9I spoke to you at that time, saying, “I am not able to bear you myself alone.

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Cross References

Genesis 12:7The LORD appeared to Abram and said, “I will give this land to your offspring.” He built an altar there to the LORD, who had appeared to him.

Genesis 15:16In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full.”

Genesis 17:7I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be a God to you and to your offspring after you.

Genesis 26:3Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring, all these lands, and I will establish the oath which I swore to Abraham your father.

Exodus 33:1The LORD spoke to Moses, “Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your offspring.’

Deuteronomy 2:29as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me, until I pass over the Jordan into the land which the LORD our God gives us.”

Matthew Henry on Deuteronomy 1:2-9

Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →

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