Numbers 8:19
I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel, so that there will be no plague among the children of Israel when the children of Israel come near to the sanctuary.”
World Messianic Bible
In The King James Version
In Context
18I have taken the Levites instead of all the firstborn among the children of Israel.
Cross References
Exodus 12:50All the children of Israel did so. As the LORD commanded Moses and Aaron, so they did.
Numbers 1:53But the Levites shall encamp around the Tabernacle of the Testimony, that there may be no wrath on the congregation of the children of Israel. The Levites shall be responsible for the Tabernacle of the Testimony.”
Numbers 16:46Moses said to Aaron, “Take your censer, put fire from the altar in it, lay incense on it, carry it quickly to the congregation, and make atonement for them; for wrath has gone out from the LORD! The plague has begun.”
1 Samuel 6:19He struck of the men of Beth Shemesh, because they had looked into the LORD’s ark, he struck fifty thousand seventy of the men. Then the people mourned, because the LORD had struck the people with a great slaughter.
2 Chronicles 26:16But when he was strong, his heart was lifted up, so that he did corruptly and he trespassed against the LORD his God, for he went into the LORD’s temple to burn incense on the altar of incense.
Matthew Henry on Numbers 8:6-26
The Consecration of the Levites. ( b. c. 1490.) 5 And the Lord spake unto Moses, saying, 6 Take the Levites from among the children of Israel, and cleanse them. 7 And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean. 8 Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering. 9 And thou… Read the whole commentary →