2 Thessalonians 1:4

so that we ourselves boast about you in the assemblies of God for your perseverance and faith in all your persecutions and in the afflictions which you endure.

World Messianic Bible

In The King James Version

So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

In Context

3We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you toward one another abounds,

5This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of God’s Kingdom, for which you also suffer.

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Cross References

Romans 5:3Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;

Romans 12:12rejoicing in hope, enduring in troubles, continuing steadfastly in prayer,

2 Corinthians 7:14For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.

2 Corinthians 9:4lest by any means, if anyone from Macedonia comes there with me and finds you unprepared, we (to say nothing of you) would be disappointed in this confident boasting.

1 Thessalonians 2:14For you, brothers, became imitators of the assemblies of God which are in Judea in Messiah Yeshua; for you also suffered the same things from your own countrymen, even as they did from the Judeans

1 Thessalonians 3:2and sent Timothy, our brother and God’s servant in the Good News of Messiah, to establish you and to comfort you concerning your faith,

Matthew Henry on 2 Thessalonians 1:2-5

Second Thessalonians This Second Epistle was written soon after the former, and seems to have been designed to prevent a mistake, which might arise from some passages in the former epistle, concerning the second coming of Christ, as if it were near at hand. The apostle in this epistle is careful to prevent any wrong use which some among them might make of those expressions of his that were agreeable to the dialect of the prophets of the Old Testament, and informs them that there were many intermediate counsels yet… Read the whole commentary →

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