Deuteronomy 1:8
Lo, `he seith, Y haue youe to you; entre ye, and `welde ye `that lond on which the Lord swoor to youre fadrys, Abraham, Ysaac, and Jacob, that he schulde yyue it to hem, and to her seed after hem. + 1:8 that is, he bihiyt stidefastli
Wycliffe (portions)
In The King James Version
In Context
Cross References
Genesis 12:7Sotheli the Lord apperide to Abram, and seide to hym, Y schal yyue this lond to thi seed. And Abram bildide there an auter to the Lord, that apperide to hym.
Genesis 15:16Sotheli in the fourthe generacioun thei schulen turne ayen hidir, for the wickidnesses of Amoreis ben not yit fillid, `til to present tyme.
Genesis 17:7and Y schal make my couenaunt bitwixe me and thee, and bitwixe thi seed after thee, in her generaciouns, bi euerlastynge bond of pees, that Y be thi God, and of thi seed after thee;
Genesis 26:3and be thou a pilgrym ther ynne; and Y schal be with thee, and Y schal blesse thee; for Y schal yyue alle these cuntrees to thee and to thi seed, and Y schal fille the ooth which Y bihiyte to Abraham, thi fadir.
Exodus 33:1And the Lord spak to Moyses, and seide, Go and stie fro this place, thou, and the puple, whom thou leddist out of the lond of Egipt, in to the lond, which Y haue swore to Abraham, and to Ysaac, and to Jacob, `and Y seide, Y schal yyue it to thi seed.
Deuteronomy 2:29as the sones of Esau diden, that dwellen in Seir, and as Moabitis diden, that dwellen in Ar, til we comen to Jordan, and passen to the lond which oure Lord God schal yyue to vs.
Matthew Henry on Deuteronomy 1:2-9
Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →