Deuteronomy 13:10
He schal be oppressid with stoonus, and `schal be slayn; for he wolde drawe thee awei fro thi Lord God, that ledde thee out of the lond of Egipt, fro the hous of seruage,
Wycliffe (portions)
In The King James Version
In Context
11that al Israel here and drede, and do no more ony thing lijk this thing.
Cross References
Exodus 32:27To whiche he seide, The Lord God of Israel seith these thingis, A man putte swerd on his hipe, go ye, and `go ye ayen fro yate `til to yate bi the myddil of the castels, and ech man sle his brother, freend, and neiybore.
Leviticus 20:27A man ethir a womman, in which is an vncleene spirit spekynge in the `wombe, ethir `a spirit of fals dyuynyng, + 20:27 This is not vndurstondun of wode men in which the wickid spirit spekith with out her procuryng, but of hem that procuren that the deuel speke in hem. die thei bi deeth; men schulen oppresse hem bi stoonus; her blood be on hem.
Leviticus 24:23And Moyses spak to the sones of Israel, and thei brouyten forth out of the castels hym that blasfemede, and oppressiden with stoonus. And the sones of Israel diden, as the Lord comaundide to Moyses.
Deuteronomy 17:5thou schalt lede out the man and the womman, that diden a moost cursid thing, to the yatis of thy citee, and thei schulen be oppressid with stoonus.
Deuteronomy 21:21The puple of the citee schal oppresse hym with stoonus, and he schal die, that ye do awei yuel fro the myddis of you, and that al Israel here, and drede.
Matthew Henry on Deuteronomy 13:7-12
6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; 7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; 8 Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither… Read the whole commentary →