Deuteronomy 5:1
And Moises clepide al Israel, and seide to hym, Here, thou Israel, the cerymonyes and domes, whiche Y speke to dai in youre eeris; lerne ye tho, and `fille ye in werk.
Wycliffe (portions)
In The King James Version
In Context
2Oure Lord God made a boond of pees with vs in Oreb;
Cross References
Deuteronomy 1:1These ben the wordis whiche Moyses spak to al Israel ouer Jordan, in the wildirnesse of the feeld, ayens the reed see, bitwix Pharan and Tophel and Laban and Asseroth, where is ful myche gold,
Deuteronomy 4:5Ye witen that Y tauyte you the comaundementis and riytfulnessis, as my Lord God comaundide to me; so ye schulen do tho in the lond whiche ye schulen welde,
Deuteronomy 11:1Therfor loue thi Lord God, and kepe thou hise comaundementis and cerymonyes, domes and heestis, in al tyme.
Deuteronomy 17:19and he schal haue it with hym, + 17:19 and schal haue with him; Ebrews seyen that he schulde have ij. bokis, oon to bere with him, that he myyte ofte rede there, and another book to be kept in the hows of his tresour, as a most preciouse thing: the king schal not haue grete chargis of siluer and of gold, that is to superfluyte, but onely to the nede of his staat, and to defence of his rewme: the king schal not multiplie horsis to him silf to pride, but onely to the oneste of his staat, and to defence of his rewme. and he schal rede it in alle the daies of his lijf, that he lerne to drede his Lord God, and to kepe hise wordis and cerymonyes, that ben comaundid in the lawe;
Deuteronomy 29:2And Moises clepid al Israel, and seide to hem, Ye sien alle thingis whiche the Lord dide bifor you in the lond of Egipt, to Farao and alle hise seruauntis, and to al his lond;
Matthew Henry on Deuteronomy 5:1
In this chapter we have the second edition of the ten commandments. I. The general intent of them; they were in the nature of a covenant between God and Israel, ver. 1-5 . II. The particular precepts are repeated ( ver. 6-21 ), with the double delivery of them, both by word and writing, ver. 22 . III. The settling of the correspondence thenceforward between God and Israel, by the mediation and ministry of Moses. 1. It was Israel's humble petition that it might be so, ver. 23-27 . 2. It was God's gracious grant… Read the whole commentary →