Leviticus 4:25
the preest schal dippe the fyngur in the blood of sacrifice for synne, and he schal touche the corneris of the auter of brent sacrifice, and he schal schede the `residue blood at the foundement therof.
Wycliffe (portions)
In The King James Version
In Context
Cross References
Exodus 29:12And thou schalt take the blood of the calf, and schalt putte with thi fyngur on the corneris of the auter. Forsothe thou schalt schede the `tothir blood bisidis the foundement therof.
Leviticus 4:18And he schal putte of the same blood in the hornes of the auter, which is bifor the Lord in the tabernacle of witnessyng; sotheli he schal schede the `residue blood bisidis the foundement of the auter of brent sacrifice, which is in the dore of tabernacle of witnessyng.
Leviticus 4:34And the preest schal take of the blood therof in his fyngur, and he schal touche the hornes of the autir of brent sacrifice, and he schal schede the residue at the foundement therof.
Leviticus 8:10He took also the oile of anoyntyng, with which he anoyntide the tabernacle with al his purtenaunce;
Leviticus 9:9whos blood hise sones offriden to him, in which blood he dippide the fyngur, and touchide the hornes of the auter, + 9:9 the auter, that is, of brent sacrifice. and schedde the residue at the foundement therof;
Leviticus 17:11for the lijf of fleisch is in blood, and Y yaf that blood to you, that ye clense on myn auter `for youre soulis, and that the blood be for the synne of soule.
Matthew Henry on Leviticus 4:23-27
22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty; 23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: 24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the Lord : it is a sin offering. 25 And the priest shall take of the blood of the… Read the whole commentary →