Luke 6:1
And it was don in the secounde firste sabat, whanne he passid bi cornes, hise disciplis pluckiden eeris of corn; and thei frotynge with her hondis, eeten.
Wycliffe (portions)
In The King James Version
In Context
2And summe of the Farisees seiden to hem, What doon ye that, that is not leeueful in the sabotis?
Cross References
Exodus 12:15In seuene daies ye schulen ete therf breed; in the firste dai no thing diyt with sour douy schal be in youre housis; who euer schal ete ony thing diyt with sour douy, fro the firste dai til the seuenthe dai, that soule schal perische fro Israel.
Leviticus 23:10Speke thou to the sones of Israel, and thou schalt seye to hem, Whanne ye han entrid in to the lond which Y schal yyue to you, and han rope corn, ye schulen bere handfuls of eeris of corn, the firste fruytis of youre rype corn, to the preest;
Deuteronomy 16:9Thou schalt noumbre to thee seuene woukis, fro that dai in which thou settidist a sikil in to the corn;
Matthew 12:1In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.
Matthew Henry on Luke 6:1
In this chapter we have Christ's exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. Here is a proof of the lawfulness of works of necessity and mercy on the sabbath day, the former in vindication of his disciples' plucking the ears of corn, the latter in vindication of himself healing the withered hand on that day, ver. 1-11 . II. His retirement for secret prayer, ver. 12 . III. His calling his twelve apostles, ver. 13-16 . IV. His curing the multitudes of… Read the whole commentary →