Numbers 15:30
Forsothe a man that doith ony synne bi pride, schal perische fro his puple, whether he be a citeseyn, ethir a pilgrym, for he was rebel ayens the Lord;
Wycliffe (portions)
In The King James Version
In Context
29As wel to men borun in the lond as to comelyngis, o lawe schal be of alle that synnen vnwityngli.
Cross References
Genesis 17:14A man whos fleisch of his yerde schal not be circumsidid, thilke man schal be doon a wei fro his puple; for he made voide my couenaunt.
Exodus 30:33What euer man makith sich oile, and yyueth therof to an alien, he schal be `destried fro his puple.
Leviticus 20:6If a man bowith to astronomyers, and false dyuynours, and doith fornycacioun with hem, Y schal sette my face ayens hym, and Y schal sle hym fro the mydis of hys puple.
Numbers 9:13Forsothe if ony man is bothe cleene, and is not in the weie, and netheles made not pask, thilke man schal be distried fro hise puplis, for he offeride not sacrifice to the Lord in his tyme; he schal bere his synne.
Deuteronomy 1:43Y spak, and ye herden not; but ye `weren aduersaries to the comaundement of the Lord, and bolnden with prijde, and stieden in to the hil.
Deuteronomy 29:19and whanne he hath herd the wordis of this ooth, he blesse hym silf + 29:19 he blesse him silf; that is, biheete foryyuenesse to him silf, and so breke more tristily Goddis lawe. in his herte, and seie, Pees schal be to me, and Y schal go in the schrewidnesse of myn herte; and lest the drunkun take the thirsti,
Matthew Henry on Numbers 15:23-30
Sacrifices for Sins of Ignorance. ( b. c. 1490.) 22 And if ye have erred, and not observed all these commandments, which the Lord hath spoken unto Moses, 23 Even all that the Lord hath commanded you by the hand of Moses, from the day that the Lord commanded Moses, and henceforward among your generations; 24 Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the Lord ,… Read the whole commentary →