1 Corinthians 4:6

BUT these things, my brethren, for your sakes I have applied to the person of myself and of Apolo, that through us you may learn not to think of us beyond what is written; and that one above his neighbour may not be exalted on account of any thing.

The Peschito Syriac New Testament: Translated into English by John Wesley Etheridge

In The King James Version

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

In Context

5Therefore, do not judge before the time, until the Lord come, who will bring to light the hidden things of darkness, and reveal the thoughts of hearts. Then will there be praise to each man from Aloha.

7For who distinguisheth thee? Or, what hast thou which thou hast not received? And if thou hast received, why dost thou boast as if thou hadst not received?

Read all of 1 Corinthians 4

Cross References

John 3:26And they came to Juchanon, and said to him, Raban, he who was with thee at the passage of Jurdan, (and) concerning whom thou didst give witness, he also baptizeth, and many come to him.

1 Corinthians 1:12For this I say, that there are some of you who say, I am of Paulos; and some who say, I am of Apollo; and some who say, I am of Kipha; and some who say, I am of the Meshiha!

1 Corinthians 1:31according as it is written, He who boasteth, in the Lord let him boast.

Matthew Henry on 1 Corinthians 4:2-7

The Stewardship of the Apostles. ( a. d. 57.) 1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 2 Moreover it is required in stewards, that a man be found faithful. 3 But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. 5 Therefore judge nothing before the time, until the Lord come, who both will… Read the whole commentary →

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