1 John 2:22
Who is a liar, if not he who denieth that Jeshu is the Meshiha? and this (one) is a false meshiha. He who denieth the Father, denieth also the Son;
The Peschito Syriac New Testament: Translated into English by John Wesley Etheridge
In The King James Version
In Context
Cross References
John 8:44You are from your father the accuser, and the desires of your father you are willing to do. He from the beginning was the killer of men, and in the truth he stood not; therefore the truth is not in him. And when he speaketh a lie, of his own he speaketh, because of falsity he is also the father.
1 John 1:6And if we say that we have communion with him, and walk in darkness, we lie, and in the truth do not proceed;
1 John 2:18my sons, it is the last time: and as you have heard, the false meshiha cometh; and now there are many false meshihas, and from this we know that it is the last time.
1 John 4:3And every spirit who confesseth not that Jeshu hath come in the flesh, is not from Aloha: but this is from that false meshiha, of whom you have heard that he cometh, and now is in the world already.
2 John 1:7Because many deceivers are come out into the world who confess not that Jeshu Meshiha came in the flesh. This is the deceiver and antichrist.
Revelation 3:9Behold, I will give of the synagogue of Satana, who say that they are Jihudoyee, and are not, but lie; behold, I will make them to come and worship before thy feet, and they shall know that I have loved thee.
Matthew Henry on 1 John 2:21-28
Concerning Antichrist. ( a. d. 80.) 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard… Read the whole commentary →